Wednesday, October 23, 2019
Journey of the Magi Essay
Journey of the Magi has been penned down by Nobel prize winner TS Eliot an is a contrast of experiences based on the nativity of Christ. The monologue describes the journey of the Magi to Bethlahem in search of spiritual pacification and is an account of Eliotââ¬â¢s own conversion to Anglican faith, making the journey and objective correlation for Eliot. As per the Gospel story, the Magi were the three wise men namely Balthazar- King of Chaldea, Gaspor ââ¬â King of Ethopia, Melchoir -King of Nubia who belonged to the priestly class of magicians and had come to Bethlahem to pay homage to infant Christ presenting him with gifts of gold, myrrh, and frankincense. They symbolise wandering human souls in search of spirituality, the eternal spiritual quester. The poem, ââ¬ËJourney of the Magiââ¬â¢ opens with the nativity sermon of Lancelot Andrews preached in 1622 which describes the hardships Magi faced due to deep ways, sharp weather, meeting snow and hostile conditions which were hard to combat : ââ¬Ë A cold coming we had of it/ Just the worst tme of the yearââ¬â¢ in ââ¬Ëthe very dead of winterââ¬â¢. The Magus admits that there was introspection promoted for ââ¬Ëthere were times we regrettedââ¬â¢ as they had given up materialistic pleasures and sensuality of ââ¬ËSummer places on the slopeââ¬â¢ and ââ¬Ësilken girls bringing sherbet. ââ¬â¢ Besides wondering whether it was worth the effort, their major issue of search was ignored and the day to day difficulties bogged them down with ââ¬Ëcamelmen cursing and grumblingââ¬â¢, ââ¬Ënight fires going outââ¬â¢ and ââ¬Ëvillages, dirty and charging high pricesââ¬â¢. and they admitted, ââ¬ËA hard time we had of itââ¬â¢. The Magi now ââ¬Ëpreferred to travel all nightââ¬â¢ and faced agonising moments of self doubt : ââ¬Ëvoices singing in our ears saying that this was all follyââ¬â¢ before they finally reached a temperate valley. The second half of the poem abounds in symbolism with the temperate valley signifing the change in their lives that followed the ardous journey. They come across a ââ¬Ë running streamââ¬â¢ depicting the timelessness of their journey; ââ¬Ëwatermill beating the darknessââ¬â¢ continuing the image of extinction and renewal; ââ¬Ëthree trees signifing three crosses at calvary; ââ¬Ëan old white horseââ¬â¢, a metaphor for rebirth of Christ, the Savior and the defeat of paganism; ââ¬ËVine leaves over the lintelââ¬â¢ again symbolic of the vine that christ metamorphosed into his blood; ââ¬ËSix hands at an open door dicing for pieces of silverââ¬â¢ refers to betrayal of christ by Judas and lastly ââ¬Ëfeet kicking empty vine skins ââ¬â¢is symbolic of the worn out forms and rituals of the old dispensation. The Magus describes their destination as : ââ¬ËFinding the place, it was ( you may say) satisfactoryââ¬â¢. Such a deliberate understatement reflects the turmoils in the minds of the Magi as an outcome of the clash of their old dispensation and new beliefs. The last twelve lines describe the psychological change in Magi as they wore caught in confusion and perplexity and claimed that ââ¬ËThis birth was hard and bitter agony for us like Deathââ¬â¢. The journey marked the end of their old dispensation but didnot give them satisfaction of faith for the Magus claims, ââ¬ËI should be glad of another deathââ¬â¢ so that he may be born into a new faith. The poem can be studied at three levels : The actual journey of the Magi; Eliotââ¬â¢s journey from doubt to faith while his conversion to anglicanism, and journey of any individual in spiritual quest. belonging to the Ariel poems, the journey traces Eliotââ¬â¢s own spiritual quest and his yearing for sublime peace. The monologue reconfirms the universal truth that the brave and the dauntless who embark upon journies with conviction are graced with divinity but it is sensual jdesires and temptations that need to be overcome.
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